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Category Archives: Infinite Indefinites


Kant’s initial project was to explicate the difference between “knowing-what” (pure reason) and “knowing-how” (practical reason) in the way of laying the foundations of a scientific metaphysics. Counter to Descartes[1] and Hume[2] he aimed at situating the subject within the limits of what can be known by rational human beings. The Kantian subject is embodied, embedded, and extended in space and time as opposed to the Cartesian subject thinking itself out of bounds in search of a God beyond the limits of sufficient reason alone, and the Humean subject as “a bundle of perceptions” according to whom all knowledge is rooted in sensory experience. Kant’s shifting conceptualization of the subject explicates the relation between the knowing mind and the acting/interacting body. The question is simply this: how does it further our understanding of the Kantian subject to situate it in particular discursive contexts?

By way of employing “the principle…

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  Twin System defined
1. [Astronomical]. Conjunction (including opposition).
2. [Anatomical]. Cranial nerve-couple. Proto-hemispheric brain-root (schizocephalization).
3. [Biological]. Binary-synthesis of biota without unification (e.g. – genus diplozoon).
4. [Poetics]. Dipody (2-step metrics). Catajungle: binary polyrhythm.
5. [Mathematical]. Members of function-group nullified by double contact.
6. [Gnostic Cosmogony]. Interconnective dyad, or complementary coupling (e.g. of Aeons). In hermetic architectology, a basic element of the pentazygous lore.
7. [Cybergoth Polytics]. Convergent twinning, diploid coincidence, or coproduction.
8. [Mesh-Engineering]. Neutral (or null-pitch) cross-tracked link, feeding a current.
9. [Lemurian Time-Sorcery]. Demonic implex, or involved distance (making an eddy in the maze).
Iris Carver The A-Death Phenomenon
Cybergothic Hyperstition
Maria de Rosario Apocalypse been in Effect
Kathy Hacker Zerok un Holes

Axiomatic Systems (incorporated).

2. The ultimate capitalist entity (first (true (meta)model) to realize…

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THE IMMANENCE OF TRUTHSis Alain Badiou‘s forthcoming sequel to Being and Event, and Logics of Worlds… Here is Terence Blake’s translation of the book’s contents page shared by François Nicolas

  1. General Introduction
  1. Speculative Strategy
  2. Immanence, finitude, infinity
  3. The absolute ontological referent
  4. The two possible readings of this book
  1. Prologue. Formal Presentation of the absolute location
  2. Section I. The classical forms of finitude

C1. Destinies of finitude

S1. Modern finitude on trial: René Char

C2. The four types of finitude

S2. The localisation of the infinite in Victor Hugo

C3. The operators of finitude: 1. Identity

S3. Impersonality according to Emily Dickinson

C4. The operators of finitude: 2. Repetition

S4. Paul Celan: the work and the ordeal of masked repetitions

C5. The operators of finitude: 3. Evil

S5. Mandelstam in Voronezh: Make no concession to Evil. Neither plaint nor fear

C6. The operators of finitude:…

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“It is easier, someone once said, to imagine the end of the world than the end of capitalism: and with that the idea of a revolution overthrowing capitalism seems to have vanished.”

~ Fredric Jameson,  An American Utopia: Dual Power and the Universal Army.

“Someone once said that it is easier to imagine the end of the world than to imagine the end of capitalism. We can now revise that and witness the attempt to imagine capitalism by way of imagining the end of the world.”

~ Fredric Jameson, Future City, in New Left Review 21, May-June 2003.

“As Fredric Jameson perspicaciously remarked, nobody seriously considers possible alternatives to capitalism any longer, whereas popular imagination is persecuted by the visions of the forthcoming ‘breakdown of nature’, of the stoppage of all life on earth – it seems easier to imagine the ‘end of the world’ than a far more…

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The Spirit shows itself as so impoverished that, like a wanderer in the desert craving for a mere mouthful of water, it seems to crave for its refreshment only the bare feeling of the divine in general. By looking at the little which now satisfies Spirit, we can measure the extent of its loss.

~ Hegel, Phenomenology of Spirit.

It would be best, perhaps, to think of an alternate world—better to say the alternate world, our alternate world—as one contiguous with ours but without any connection or access to it. Then, from time to time, like a diseased eyeball in which disturbing flashes of light are perceived or like those baroque sunbursts in which rays from another world suddenly break into this one, we are reminded that Utopia exists and that other systems, other spaces, are still possible.

~ Fredric Jameson, Valences of the Dialectic. 

via Dialectics of Time and Event from Kant and Hegel to Deleuze and Badiou: Hyperstition, or, Utopia as Method, Structure, and Process — SubSense


The Evil Spirit and The Spiritual Automaton

It is a recurrent theme in science-fiction-thriller movies that in time humanity turns into the slave of its own creation, namely of machines. It is precisely because of this fear of being replaced that humanity attempts to get out of time, out of the physical, and eventually falls on the side of what it was attempting to escape from; be that which they fall in the direction of metaphysics or pure-physics, in both cases their thought itself becomes machinic.

The Panopticon may even provide an apparatus for supervising its own mechanisms. In this central tower, the director may spy on all the employees that he has under his orders: nurses, doctors, foremen, teachers, warders […] and it will even be possible to observe the director himself. An inspector arriving unexpectedly at the center of the Panopticon will be able to judge at a…

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In this essay I attempt to explicate the sense in which Michel Henry’s reductive rendering of Life as affectivity resonates with Alain Badiou’s subtractive rendering of the subject as eternity in time. I claim that these two modes of subjectivity are the two modalities of the Real manifesting itself as quality (Henry) and quantity (Badiou). As the two anti-thetical components of a complementary mode of being and thinking, Henry’s and Badiou’s shifting conceptualisations of the subject constitute a new understanding of the human. Henry’s patheme oriented subject takes the form of the human before its reflection in philosophy and objectification by science. This self as affect manifesting a non-human being of truth is compared and contrasted with Badiou’s matheme oriented subject driven by an inhuman truth of being capable of distinguishing between the human animal and the immortal subject. Henry and Badiou proclaim a move away from the human-animal-machine and towards…

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black hole

Southern Nights

For speculation which founded itself on the radical falsity of the Principle of Sufficient Reason would describe an absolute which would not constrain things to being thus rather than otherwise, but which would constrain them to being able not to be how they are.
….Quentin Meillassoux

Is this what we’ve been waiting for all along? The movement beyond the troubled circle of Being and becoming, of Time and its figural and literal tropes of disquieting lapses into finitude? The fragments of this lie all around us in such thinkers as Nietzsche, Bataille, Deleuze, Badiou, Zizek, and so many others within this metamorphic thought of a non-thought, this disquisition of an anathema.

My friend Cengiz Erdem in his essay Postnihilistic Speculations on That Which Is Not: A Thought-World According to an Ontology of Non-Beingcharts such a history:

A speculative move in the way of mapping the cartography of an ontology of non-being…

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Total Assault On Culture

Expanding on my summary of Ray Brassier’s Remarks on Subtractive Ontology and Thinking Capital here are some further related observations on aleatory rationalism, drawing on Elie Ayache’s account of how the option ‘science’ of the derivatives trading comes to  hypostasize the market as an absolute relation that is not thought-independent:

Brassier’s critique of aleatory rationality shares the epistemological concerns of Quinten Meillassoux, who at the end of his philosophically innovative work After Finitude attempts to offer a speculative resolution to Hume’s problem of induction;  questioning the traditional ludic understanding of randomness and how certain varieties of intractable uncertainty impinge upon us in the form of large-impact rare events. Ludic fallacy finds its apotheosis in the financial markets, particularly in derivatives trading; something that French theorist Elie Ayache has noted leading him draw upon Meillassoux to better explain how the misapprehension of traders affects the dynamic meta-stability of the real with…

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Southern Nights

Abstract literature writes in clues, with clue words, but without hope.
…….– Nick Land, Abstract Manifesto

“Nothing was to have taken place. Less, even, than usual, or than standard procedure recommended. That was clear.”1 So begins Nick Land’s new philo-fiction, Chasm. True to this statement this strange amalgam of – can we call it philosophy, hyperstition, abstraction to the nth degree, an non-movement around absolute Zero; or, like those fabulations of Borges, Calvino, Ballard, Lem, or any number of anti-metaphysical metaphysicians of recent repute call this a dip in the labyrinth of a-literature?  Land_

Reading Chasm is like entering a fog, a realm where the known and unknown cross each other in the night, their knives honed sharp and clean readied for the event that will never happen. Nothing can happen in this world. Yet, this is not some static world of timeless instants, but rather a world whose…

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Progressive Geographies

Sartre, Foucault et al 1977 - Appeal by SartreIn 1977 Sartre, Foucault, Guattari, Deleuze, Barthes, and others wrote an open letter protesting about the imprisonment and investigation of a number of Italian intellectuals, including ‘Bifo’ (Franco Berardi) and Antonio Negri. I’d not seen this before and it is the first (but I’m sure not the last) thing missing from my bibliography of ‘The Uncollected Foucault‘ which recently appeared in Foucault Studies.

An English version appeared in Italy, 1977-8: ‘Living with an Earthquake’a pamphlet published by Red Notes in 1978. Few libraries have a copy and second-hand versions sell for obscene amounts. The inside front-cover of the pamphlet says that “This pamphlet or any part of it may be freely reproduced by any tendency in the revolutionary movement. Copyright protects it from being poached by capitalists”. I’ve uploaded a scan of the two pages here.

[Update: you can download the whole of Red Notes, Italy…

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#ACCELERATE: The Accelerationist Reader
Forthcoming: April 14, 2014
Editors: Armen Avanessian, Robin Mackay
Paperback 115x175mm.
ISBN 978-0-9575295-5-7
Co-published with Merve Verlag

And of course we suffer, we the capitalized, but this does not mean that we do not enjoy, nor that what you think you can offer us as a remedy – for what? – does not disgust us, even more. We abhor therapeutics and its vaseline, we prefer to burst under the quantitative excesses that you judge the most stupid.
– Jean-François Lyotard, Libidinal Economy

We believe the most important division in today’s left is between those that hold to a folk politics of localism, direct action, and relentless horizontalism, and those that outline what must become called an accelerationist politics at ease with a modernity of abstraction, complexity, globality, and technology.
– Alex Williams and Nick Srnicek, #Accelerate

Accelerationism is the name of a contemporary political heresy: the insistence that the only radical political response to capitalism is not to protest, disrupt, critique, or détourne it, but to accelerate and exacerbate its uprooting, alienating, decoding, abstractive tendencies.

The term was coined to designate a certain nihilistic alignment of theory with the excess and abandon of capitalist culture, and the associated performative aesthetic of texts that seek to become immanent to the very process of alienation. Developing at the dawn of contemporary neoliberal consensus, the uneasy status of this impulse, between subversion and acquiescence, between theoretical purchase and aesthetic enjoyment, constitutes the core problematic of accelerationism.

Since the 2013 publication of Williams’s and Srnicek’s #Accelerate: Manifesto for an Accelerationist Politics, the term has been adopted to name a set of new theoretical enterprises that aim to conceptualise non-capitalist futures outside of traditional marxist critiques and regressive, decelerative or restorative solutions.

#Accelerate presents a genealogy of accelerationism, tracking the impulse through 90s UK darkside cyberculture and the theory-fictions of Nick Land, Sadie Plant, Iain Grant, and anonymous units like CCRU and SWITCH, across the cultural underground of the 80s (rave, acid house, Terminator and Bladerunner) and back to its sources in delirious post-68 ferment, in texts whose searing nihilistic jouissance would later be disavowed by their authors and the marxist and academic establishment alike.

On either side of this largely unexplored central sequence, the book includes texts by Marx that call attention to his own ‘Prometheanism’ and key works from recent years document the recent extraordinary emergence of new accelerationisms steeled against the onslaughts of neoliberal capitalist realism, and retooled for the twenty-first century.

Contributing to the energetic contemporary debate around this disputed, problematic term, #ACCELERATE presents a historical conversation about futurality, technology, politics, enjoyment and Kapital. This is a legacy shot through with contradictions, yet urgently galvanized today by the poverty of ‘reasonable’ contemporary political alternatives.


Sevgili Dr. Lawgiverz, ilk sorumuz size, okuyucularımızın cevabını en çok merak ettiği sorulardan biri, Kitab-ı Nihil’i kim yazdı? Siz mi yazdınız, yoksa televizyonların ve daha başka ekran mekanizmalarının bir anda ortadan kalkıp medyanın görsel imge bakımından sonsuz bir beyazlığa gömüldüğünü öngördüğü Fantezi Makinesinde Hakikat Sızıntısı adlı kitabı yazdıktan sonra bizzat kendisi de ardında yanıtlanmamış sorular bırakarak ortadan kaybolan Tekvin mi?

Öncelikle bu soruyu sorduğunuz için, ayrıca bize karanlıkta kalmış bazı mevzuları aydınlatma fırsatı veren bu söyleşi ortamını yarattığınız için size çok teşekkür ederiz. Belirtmeden geçemeyeceğim, artık neredeyse tıkanma ve hatta yavaş yavaş azalarak bitme noktasına gelmiş olan bu anlatıyı böyle anlamlı bir söyleşiyle sürdürmek dahiyâne bir fikirdi. Amacınız her neyse, bu  soruyu sormuş olmanız oldukça garip aslında, çünkü bu anlatıyı yazmakta olanın siz olduğu aşikâr; Takamuro’yla benim tek yaptığımız sizin yazdıklarınızı yaşamak. Atalarımızın o ünlü ve bir o kadar da özlü sözünü hatırlayacak olursak görürüz ki tipik bir “tavuk mu…

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In my previous post I’ve attempted to trace, clarify and briefly define certain positions and oppositions within the philosophical field today. It is my conviction that at the root of philosophical enquiry lies a series of dialectical relationships between affirmation and negation, transcendence and immanence, reality in-itself and reality for-us, finitude and infinity, being and non-being.

In this post I will take it upon myself to further elaborate on these oppositions in the way of establishing my own position surrounding the void that splits as it unites transcendental empiricism and transcendental materialism.

Now, we know that according to Plato time doesn’t really exist and that it is merely a representation of the real, an image of eternity beyond life as we live it. Needless to say it is the human finitude, the fact of mortality that produces human subjects as beings in time. The change of seasons, for instance, signifies…

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